--Merriam-Webster.com
As prayer breakfasts go, well, it wasn’t very prayerful.
I speak of last week’s National Prayer Breakfast, an
annual gathering of more than 3,000 guests in the nation’s capital, first
started in 1951, and ostensibly hosted by the President of the United States. Participants
include members of the United States Congress and the Cabinet, the diplomatic
corps in Washington, D.C., and invited guests from all over the world, along
with religious leaders. The expectation at the breakfast is that those in
attendance will be non-partisan, mutually supportive, ecumenical and yes, civil
to each other.
Oh, if that had been only so.
First the overcooked part of the event, the burnt
toast you might say. Apparently so caught up in being giddy about his day-before
acquittal on two articles of impeachment by the United States Senate, the
current occupant of the Oval Office—well, he kind of missed the whole “prayerful”
thing. You know, love one another. Love your neighbor. The usual God stuff.
Anyhooo—in the midst of all that prayerfulness and orange
juice, the commander in chief skewered and insulted two attendees for their practices
of faith. One was critiqued for voting his God informed conscience on
impeachment, the other lambasted for daring to say she prays for the
President. Which makes me wonder—maybe it’s
time to put up huge signs in the breakfast ballroom—like, “PLEASE BE NICE!” or “LET’S
ALL SING KUM BAH YA!” or “FREE HUGS!!” To remind all those religious bigwigs
and politicians that the breakfast is supposed to be a contempt free zone, a once
a year event with the crazy hope of bringing folks together in the name of God.
Yup, there’s that pesky God again. Always getting in
the way of human contempt.
Thankfully, Arthur Brooks, a social scientist and
faculty member at Harvard University, gave the keynote speech that morning: “America’s
Crisis of Contempt”. Talk about great timing! Brooks’ thesis is simple: in his
words, “…polarization is tearing our society apart.” He continues: “In the
words of the 19th century philosopher Arthur Schopenhauer, contempt
is ‘the unsullied conviction of the worthlessness of another.’ In politics
today we treat each other as worthless, which is why our fights are so bitter
and cooperation feels nearly impossible.”
Be it a Presidential contemptuous tweet or a
nationally televised speech shredding moment, we don’t have to look too far to
realize how spot on Brooks’ analysis is about the current state of how the
folks we elect talk to each other, see each other, and treat each other. How we
as citizens, too, can do the same things to our neighbors, if they dare to be
in a different place than us on the political or social spectrum.
Brooks suggests a simple solution from his religious
tradition—actually it’s not so simple, nor easy to practice. It’s radical. Here’s
the advice: love your enemies. Pray for those who persecute you. And always answer
contempt with love. Not more contempt. Not hate. Not violence. Not
dismissiveness or anger.
Just love. Always love. Who’d a thunk it!?
I wonder if Brooks’ speech was met with thunderous self-congratulatory
applause or some polite claps and nervous coughs. I wonder if when Brooks lamented our current
atmosphere of contempt, the pols and the pious thought not of themselves, but
of their enemies. I wonder if anybody really listened to Brooks, or if they
just dug into the runny scrambled eggs and swilled lukewarm coffee and stared
at their phones, gleefully waiting for the next toxic tweet.
Politics in America has become a blood sport. Winner take all. No compromise. No moderating
tenor to the debates or legislating. It is all out war. Thank God for the rare
voice like Brooks’ that actually speaks with the courage of his convictions and
names God’s love as their guide, without irony or apology. I hear there was
actually one other voice like that last week in D.C. Maybe that guy should host
next year’s breakfast.
Or better yet, dis-invite from the prayer breakfast all
the holier than thou types—the preening preachers and pontificating politicians--and
instead welcome in the hungry and the homeless who live on the streets of that
city. Then treat them to a big breakfast, a huge spread and leave contempt off
the menu.
Something tells me that is a breakfast God might
actually attend.
Anyhoo….
.
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