Hate (noun) 1. intense hostility and aversion usually deriving from fear, anger, or sense of injury
--Merriam Webster Dictionary
Beirut,
November 12th, suicide bombings: 43 dead, more than 200 injured
Paris,
November 13th, suicide bombings, direct assaults: 129 dead, more
than 300 injured
In just two days last week, that’s the carnage from the
Islamic State’s (Daesh’s) war on anyone (including moderate Muslims) who does
not give complete fealty to their insane brand of radical Islam. It was the
bloodiest 48 hours of terror and terrorism in recent memory.
We felt deep sadness.
We were outraged. We are now very
angry and so we want to do something, anything in response.
Yet before we do, consider this. Daesh’s attacks are all
designed to get “us” to hate “them” and split the world into two warring camps,
in the warped and barbaric hope of igniting World War III. The end of this
world as we know it. That’s the ultimate goal of Daesh. A world aflame. They
seek nothing less. That’s why what western governments and peoples choose to do
in the days ahead is so fraught with danger. How will we respond?
Will we hate in response to the hatred and barbarity of
Daesh?
Daesh is too small a movement to wage a conventional
war. They have no military
infrastructure or heavy weaponry in the traditional sense, no western like
government institutions. They control territory in the Middle
East but their most powerful weapons are fear and an insane
willingness to die for their beliefs, all in one hope: to start a global
war. As Daesh wrote in its English language
magazine “Dabiq” in February 2015, "There is no grayzone in this crusade
against the Islamic state....the world has split into two encampments: one for
the people of faith, the other for the people of kufr (disbelief), all in
preparation for the final malhamah (great war).”
But their “great war” can only happen if we hate. If we
imagine, for example, just shutting down mosques in the cause of
“security”. If we lash out in anger at
all Muslims, allowing a handful of radical extremists to determine what we
believe about the 1.6 billion followers of Islam worldwide. If we
indiscriminately round up those whom we now fear as potential enemies. If we
shut down national borders, and view with suspicion and terror any folks who
are not like “us”.
If we hate.
Of course we are frightened right now. On edge. Wondering, worrying, if, when, Daesh
might strike again, even here in the United States. Of course we must protect ourselves. We must work in partnership with allies like France to take
out Daesh: its training camps, its terror cells, its oil fields which finance
terrorism. We must act strongly and
directly to support and defend liberal democracy and freedom here at home and everywhere.
But hate?
I pray to God that we will not allow ourselves to be seduced
and tricked by Daesh and play directly into their apocalyptic and chilling fantasy
about their war to end all wars. That is
precisely what Daesh wants us to do.
They want us to hate them. They dare us to hate them and add more fuel
to the fire of an already red hot war on terrorism. They want us to ignore the overwhelming
majority of Muslims around the globe who reject Daesh and all it stands
for. As Faraz Sattar of San Ramon, California
tweeted in the #notinmyname campaign last week, “As a Muslim, I condemn such
acts of terrorism and killing of innocent people. No religion teaches violence
and killing of people. These barbaric people are not Muslims and they will be
defeated. Together we will succeed in eradicating terrorist and make it a safe
place for all our children.”
As a person of faith, it frustrates and angers me that folks
like Daesh and its followers use the false cloak of God and religion to justify
their evil actions. I’ve no doubt that
God in heaven weeps at their heinous cruelty.
But I’ve also no doubt that God finally and fully rejects hatred in all
its forms. As the Reverend Doctor Martin
Luther King once wrote, “Darkness cannot drive out darkness: only light can do
that. Hate cannot drive out hate: only love can do that.”
So may we all pray for Paris.
May we all pray for Beirut. May we all pray for the broken places in our
world torn asunder by extremism and violence.
And may we all pray for the courage and the commitment to reject hate,
now and always.
Thanks, John. I truly believe that we are at a critical juncture and we must always promote and foster non-violence and love.
ReplyDeleteYou are right Tina--a dangerous cross roads. My cooler, peaceful heads and hearts prevail.
DeletePastor Hudson, if more men and women of faith were as judicious and reasoned as you are, it would be much easier to contemplate a role for religion in the public sphere.
ReplyDeleteThere is a time and place for a forceful response to Daesh. They will not go away as a result of discussion alone. But they will also not go away as a result of bullets and bombs alone, either. Anyone who thinks that violence alone will solve this problem is sadly, perhaps irretrievably, mistaken.
Thank you for sharing your thoughtful analysis.
Thank you for your words...and peace unto you.
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