"I believe God is
everything....Everything that is or ever was or ever will be. And when you can
feel that, and be happy to feel that, you've found It."
--Shug, The Color Purple, by Alice
Walker
If you are one of billions of Christians or millions of Jews
around the globe this week, these days are holy days, an entire holy week in
fact. Holy: a sacred time set aside from "normal" time for God; for
falling back into ancient religious tradition and ritual. For returning to
church or synagogue, maybe for the first time in a week, or maybe for the first
time in a very long time. Gathering
around a common table for a family meal, familial reconnection.
At their core all these celebrations, all these religious
observances, all these traditions, come down to the holy. Searching for the
holy. Maybe even finding the holy, God,
in this life, sometimes. If we are
blessed. If we look.
So beginning Thursday night and stretching into Sunday
morning, many Christians will attend holy services that tell the story of the
farewell, trial, death and resurrection of their teacher, Jesus Christ, some
2,000 years ago. On Friday night and for the next seven days, many Jews will
mark Passover, with holy rituals and a sacred meal, that tell their story of
being liberated by God 3,500 years ago, from slavery into freedom.
There's only one problem with such "holy" things.
That's the tempting cliché to imagine these "holy"
times are only reserved for the especially pious, for the select and devoted
few, for the particularly, obviously "religious" folks. In this limited definition to be holy and
know the holy, is rare, unique, and mostly unattainable. So "holy" is the black clad nun on
bended knee reciting rosaries for hours on end. An Orthodox Jew bowing again
and again as ancient Hebrew prayers waft up to heaven. An orange robed Buddhist monk sitting lotus
style, meditating in perfect stillness.
All holy, absolutely, close to God and yet....
Linguistically, the word "holy" is actually rooted
in a much older Indo-European word, "kailo",
meaning whole, as in complete. What if we humans saw holiness not as the
province of the few but instead the search, the deep desire, we all have as
human beings, as fellow children of God, for connection to something bigger and
greater than us? Maybe all humans, regardless of faith or tradition, we are all
holy.
All seeking holiness and wholeness: whenever we look for
meaning and purpose in life beyond the immediate, the now. Whenever we look up
into the stars at night and wonder just who or what brought everything into
being. Perhaps we are holy when we feel
love and give love and this action stirs a spirit so deep within us, something so
much more than mere instinct or appetite. Maybe all things in this world are
holy: not only set aside holidays or special seasons, not only ancient texts or
centuries old sacred spaces, not only prescribed religions or systems of
thought.
I like what the character of Shug, a jazz age blues singer
in Alice Walker's 1982 Pulitzer prize winning novel "The Color
Purple" says of her search for the holy and God: "Here's the thing....I
believe. God is inside you and inside everybody else. You come into the world
with God. But only them that search for it inside find it. And sometimes it
just manifest itself even if you not looking, or don't know what you looking
for."
So may this be a holy week for all. Holy: for folks of faith who embrace again
the God story given to them by their parents and grandparents and
forebears. Holy: for all who seek
wholeness and answers in the quest to figure out just what this life is all
about, and just whom our Creator is calling us to be.
On this one day. This one holy day.
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