“You
can only understand people if you feel them in yourself.” --John Steinbeck
They. They
should just go back to where they came from.
They. As
in “the other”. They: as in the stranger. They: because when I look at them, I
see that they are different than me. They have a different skin color or come
from a different country or speak a different language or worship God in a
different way or in no way, or love differently than I do or claim a different
heritage.
Thus, when
I consider them, encounter them: because I am unable or unwilling to see “me”
in them or they in me: well, why should I care about them or respect them or
listen to them or honor them or accept them?
After all,
they are just a “they”, right?
When
“they” is used in this way, as our Tweeter in chief recently did, in
criticizing four Congresswomen and people of color, one of whom is an immigrant:
he was using that most ancient and time tested of methods necessary to hate or
hurt or dismiss or dehumanize another, especially one deemed as the enemy.
Just call
them “they”.
Because
then the person is no longer a real flesh and blood human being or a fellow
American or a neighbor or even child of God. No: instead “they” are now just an
“it”, an object, not a subject; a stereotype not an individual, a mere thing,
and when you think of someone else as a thing, it becomes very easy to attack
them or even to chant as a crowd: “Send her back! Send her back!”
By an odd
coincidence, I’ve been staying in the Twin Cities for the past month, and have
attended numerous Little League baseball games in the city of Saint Louis Park,
Minnesota, the home district of the representative who’s been attacked the most
for her political views and her ethnicity, and especially for the fact that she
came to the United States from somewhere else.
So, as
I’ve sat in my folding chair, in the hot July sun, munched on a hot dog, and cheered
for my Goddaughter BJ, as her all-star team tried to advance in the state
tournament, I’ve also been looking around at my fellow fans and parents and
neighbors. At the older folks who live
in a senior housing complex high rise building that sits next to Skippy Field,
as the diamond is called, named after a peanut butter factory that once stood
here.
I’ve been
looking for the “theys”.
Because if
“they” are anywhere, they must be here, right? They must all live in this
seemingly radical, perhaps even un-American part of our country. I mean why
else would they pick such a person to represent them in Congress? This outsider? This agitator? This “other”.
But I must
report I failed in my civic detective work. I found no “theys” here. Instead
I’ve met just real people, like me, like you. Fellow Americans. Folks who have
just as much of a right to be here as I do, as any of us as Americans do.
People who love their country and love it so much, that they sometimes
criticize it, in the hope of making it a better place for all.
The
transplanted Dad from Boston who cheers on his son as that kid plays second
base and we both lament about the sad sack Red Sox. The women in the bleachers
who works in a nearby factory, is in between shifts and rushed over to see the
game. The police officer who leans against the fence, takes a break from her
rounds to watch the oldest of games. The senior citizen who leans on his walker
and cheers at the top of his lungs for her grandson. The nurse, who works at a
nearby clinic and never misses her daughter’s games. The coach at third base, who sports a Twins
T-shirt and an earring and waves the runner home.
Not a
“they” in sight. Just us. Just “we”.
Just me and thee and thee and thee.
Baseball
fans. Hardworking parents and umpires
that sometimes get the call wrong and babies in strollers and tweens riding
around on bicycles and families in the playground next to the field. Not an
angry chant or a hateful tweet in sight.
As I look
over the field on a beautiful Sunday afternoon, I see a flagpole keeping watch
over us all, the red and white stripes, a field of blue, and fifty stars, flapping
in the gentle breeze. And then I say a quiet prayer of thanks to God: that this
flag flies, not for just me or for you: it flies for all of us.
And
“they”? That’s me. That's you.
That's a good thing to remember in these strange and perilous times.
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